Necromancer Mara Hill has waited weeks for the Thinning: the one night the dead walk freely amongst the living. Her wandering great-aunt, Rosie, was wise in the way of magic and the world, and Mara knows of none other to ask. Books and magic alike haven’t restored her fading love, and Benjamin Lisabet is too wonderful to risk losing. Why can’t Mara keep herself from falling out of love whenever the girl she yearns for dares love her back?
She’s sure that Aunt Rosie’s spirit will offer up needed advice. She just doesn’t expect a deluge of deceased villagers set on unravelling everything Mara knows about what it means to love and be in love.
Contains: A sapphic, lithromantic trans witch fearing her shape of love; a bisexual aunt who adores girls; an aro-ace trans brother armed with pokers; a wealth of casual queerness; and a world learning to be bold about its own diverse aromanticism.
Setting: Marchverse, one day before The Mundane Progression of Premortem Colloquy.
Content advisory: The protagonist, the protagonist’s love interest and her mentor are all allosexual, so while there are no explicit sex references, there are references to having sex and experiences of sexual attraction. Discussions of amatonormativity and internalised hatred are a given. There’s also vague and non-detailed references to gender dysphoria and depression, as this story sets up further examinations of both in Love is the Reckoning. Please expect a fair bit of discussion about experience of romantic attraction and note that the protagonist is a lithromantic who is comfortable with being the subject of romantic interest. I don’t recommend this story for people who have severe sexual and/or romantic repulsion.
Links: PDF (read in browser) | Patreon
PDF, EPUB and MOBI editions are available for download from Patreon.
Length: 8, 221 words / 32 PDF pages.
Note the first: If you’ve read The King of Gears and Bone, you may find interesting here a few further revelations about necromancy and Ein’s demons/angels (depending on one’s theological position).
Note the second: In a world where names have power, people get around this by having a secret true name (heartname) they share only with close family/trusted friends and a nickname or common name (shroudname) they use with everyone else. Some cultures consider a signed heartname to be more emblematic of true identity than its verbal equivalent. Additionally, naming customs in this region involve children taking their brood parent’s shroudname as a last name, given the commonality of non-cisheteronormative relationships and marriages. If there is no known brood parent, the sire parent’s name or the shroudname of the adoptive parent will be used instead.
In a small village where everyone thinks they know everyone else, conversations become dangerous.