Summary: On the night of the Thinning, necromancer Mara Hill goes to the village graveyard to ask a question she can’t risk sharing with the living. The meddling dead, however, speak more than Mara expects about their once-living experiences of love and attraction.
Theme: The story features an a sapphic allosexual akoi/lithromantic woman, with a non-amorous aro-ace man and a bisexual aromantic woman as side characters. Several other (dead) village aro-specs also talk in light detail about their aromantic-spectrum experiences.
Length: 8, 221 words / 32 PDF pages.
Content advisory: The protagonist, the protagonist’s love interest and her mentor are all allosexual, so while there are no explicit sex references, there are references to having sex and experiences of sexual attraction. Discussions of amatonormativity and internalised hatred are a given. There’s also vague and non-detailed references to gender dysphoria and depression, as this story sets up further examinations of both in Love is the Reckoning. There’s a fair bit of discussion about experience of romantic attraction and the protagonist is fine with being the subject of romantic interest. I don’t recommend this story for people who have severe sexual and/or romantic repulsion.
Note the first: This is set in the Marchverse as a prequel to Love is the Reckoning, but it requires no prior knowledge of anything to read and takes place a good forty years before The Eagle Court books and Kit March. This said, if you’ve read The King of Gears and Bone, you may find interesting here a few further revelations about necromancy and Ein’s demons/angels (depending on your theological position).
Note the second: In a world where names have power, people get around this by having a secret true name (heartname) they share only with close family/trusted friends and a nickname or common name (shroudname) they use with everyone else. Some cultures consider a signed heartname to be more emblematic of true identity than its verbal equivalent. Additionally, naming customs in this region involve children taking their brood parent’s shroudname as a last name, given the commonality of non-cisheteronormative relationships and marriages. If there is no known brood parent, the sire parent’s name or the shroudname of the adoptive parent will be used instead.
In a small village where everyone thinks they know everyone else, conversations become dangerous.